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O'Dell, Gregory N. "Confesions of a Texas Disabled Student:." Linearism.Org Advocacy For Human Rights. Nov. & dec. 2008. Web. 06 Feb. 2010. <http://www.linearism.org/TheJournalofATexasMysticChpterII>.
Cite This Page
| From The Journal of A Texas Mystic |
| Chapter 8 Extraterestrials |
Routine sightings of UFO’s, Aliens, and Greys seem to oppose the laws of physics or the natural order of things. The same can be said concerning Orbs,
Spirits, and Ghosts. Certainly, these anomalies ride in the blind spot of peripheral perception or social recognition if some claim to seen them and others
do not.
Extraterrestrial visitation is not a new age phenomenon, nor should all encounters be discarded as hallucinations by so called experts who have not had
such an experience. Ancient Sanskrit text and other historic records account for these experiences in great detail. These elaborate stories have survived
the rise and fall of many empires culminating to today’s Roswell-era extraterrestrial alien encounters. It is of no consequence if these beings are described
as angels, spirits, or aliens; most encounters bear striking similarities that are too descriptive to be anything less than real.
The similarities also create absurdities in regard to place, time, and nature of the encounter which is typically in the bedroom at some twilight hours in the
presence of a being not of this world. The logistics of boarding an alien craft too big for the bedroom door or trying to rationalize how the humanoid got
into a bedroom without a key in the first place are just a couple of categorical reports that make some of these stories unbelievable.
Real accounts from creditible sources also deteriorate because of the determinant nature of natural languages. Language, any language, has a tendency
to migrate over time to the complex- away from truth. Cultural definitions neutralize genuine extraterrestrial experiences with false somatic holograms such
as Hollywood “grey” encounters rooted deep inside human consciousness by television and many other multimedia channels. Sadly, these genuine
experiences are natural occurrences and are usually meant to improve the wellbeing of the so called victim.
Many people advocate for free speech; however, few ever consider the choices they make could be predetermined by their own language. The way we
think is vastly influenced by our own inner talk. What we say to ourselves in the quiet of our minds can and does determine how we understand. If by
linguistic relativity, our language restricts self expression, then it makes good sense; the way we talk to ourselves also restricts the way we think. Most
importantly, what we say to ourselves today controls our very actions.
It’s of no consequence that our ease to interpret one language to another is rooted in some universal or a lineage of antiquity to a common great-
grandmother: What we say to ourselves today controls our very actions. Inner Talk, what we say to ourselves in the quiet of our minds is the way humans
understand.
If we analyze the essential features of the way we speak and the way we think, we can easily identify and redefine words or phrases of a particular cultural
emphasis which predetermine our opinions. In other words, by applying a few principals of Linguistics, the way we speak, to the way we think, we can, with
little effort, loosen the bonds of cultural control, guaranteeing our right to freely reason on our own. Thus, to think freely is to refine our “inner talk” by
redefining words or phrases that have bred false beliefs such as the term ‘grey.
We all praise rationality but seldom do we apply the same criteria in the quiet of our own minds. In my own case, the word “grey” has been redefined after
a sudden realization that the term grey is synonymous to “jivatma” a Sanskrit term used to describe extraterrestrial encounters as etched on ancient clay
tablets. Grey encounters are not a “new age” phenomenon as plotted on the traditional Roswell New Mexico timeline, marked by the reported
UFO crash of 1947.
Ancient religions clearly account for the existence of these entities, but have been put off by nineteenth century Christian Linguists as dogmatic primitive
myths. This wave of “Stone Age” religious intolerance still causes havoc today as embedded linguistic determinates. More specifically, the Hindu term
atman, or jivatma, has historic importance as evidence of the existence of these beings. Conversely, what is viewed as greys in the west and viewed as
jivatmas in the east are in fact synonymous terms. Unfortunately, both positions are considered credulous by the determinate nature of complex languages.
Countless pages of ancient as well as contemporary text describe the jivatma, soul, or agent as the personification of individual experience in the material
world. The jivatma body or etheric body lives for eons and is the only semi-permanent body of awareness after the death of the human body, most notably
bodies. The etheric body is a common term for the etheric plane of action from which the jivatma operates. This pluralist view of multiple bodies is shared
by Christian, Hebrew, and Islamic faiths as well as the majority of worldly religions.
Any view that includes a human body and a separate heavenly soul body shares the pluralist view of multiple bodies. The heavenly afterlife in which the
soul dwells is also a belief in multidimensional planes. It seems odd to justify what is commonly understood as true; however, the determinants of language
begs complex explanations to arrive at the same simple truths.
Hinduism as well as many other eastern religions describes the jivatma or grey as an individual personification of the self as countless lives of
transmigration are born and die in different states of reincarnation. Therefore, grey type experiences are not in every case alien to those that report the
encounter and are in some cases themselves, respectively. However, it makes good sense to evaluate these reports as viewed from the first person, the
physical body. Although, the attributes of the “grey” body seem immensely complex, it is best to view the experience just as it is without complex
metaphysical explanation or science fiction absurdities.
A contribution to the body of knowledge in regard to the purpose and actions of jivatma bodies seems fruitless because of the intense historic evidence
describing the jivatma readily available in libraries and electronic text. Western explanations typically describe extraterrestrial visitations as aliens from
“outer space” while in the east, jivatma experiences relate to “inner space”.
Those that report experiences with jivatma etheric bodies or Grey Extraterrestrials are marked by a series of experiences that begin as a child and
continue throughout their lives . This is true in my own case; however, in my case I did not correlate the experiences with grey extraterrestrials until
recently. My experiences are therefore unique and void of most sci-fi clutter that deters the mental image in which illustrations are drawn.
Jivatma Greys are multidimensional entities with large eyes. The eye characteristics display a unique astronomical 3D depth that is difficult to illustrate.
During interviews at the Abduction Study Conference held at MIT, Cambridge MA, June 13–17 1992, Jo Stone-Carmen, PHD Clinical Psychology mentions
a small group of individuals claiming to be on a spiritual path and who did not wish to be part of the sampling group or to be publicly recognized.
“The beings they described were “tall ethereal light beings” with somewhat translucent bodies. They each struggled to adequately describe the
unconditional love and sense of acceptance they felt during their experiences. In many cases it felt so overwhelming it became difficult to return to the
reality of everyday living (Carman page 314).”
This back stage out of the limelight approach taken by this group claiming to see ethereal beings (etheric bodies) is a tale-tale sign of life-long
relationships with jivatma type extraterrestrials or jivatma grey type aliens. However, it is a grave error to mention “spiritually” in the same breath when
talking about jivatma or etheric body experiences. Although, many jivatma experience are of a spiritual nature, when speaking of jivatmas to an audience
that has never had such an experience, the word spiritual or spirit is understood to be unreal, abstract, or imaginative.
Contemporary language determinates have redefined the term spirit as something not of reality. The same problem arises when we discuss Sanskrit text-
ancient authors knew no distinction between the reality of a human and the reality of a spirit; both entities in the context of Sanskrit text are real
phenomena with tangible bodies and texture to touch. At the same conference held at MIT, Richard Hall, Chairman of the fund for UFO Research,
submitted an essay titled “ Are UFO Abductions A Universal or Culturally-Dependant Phenomenon” “Specific differences between Brazil and the U.S. in the
content of abduction reports include an admixture of spirits ritual and the Chupa-Chupa phenomena "(Lights that chase people in sparsely populated
areas, trying to abduct them) with “alien activities. During the 1980s, the “alien” phenomenon was sometimes considered to be a part of Spiritualism, as
“aliens” were treated in the same way as “spirits” (Richard Hall pg 191).”
John E. Mack M.D. concluded the MIT abduction conference, with a speech titled “We can’t get there from Here” The following is a short excerpt from the
same speech:
“Now, what is the world view? We in the west have perhaps extended this view to other places that once had other world views and are still tiring to hang
on to them. It rests on two fundamental building blocks. First is dualism which basically says we divide ourselves from everything else. We are here: you
are there. Dualism stresses our separateness from everything else. Second is materialism which presumes that all that really exists of the physical world is
known to empirical science. All the rest, that which we know through music, poetry and no-ordinary states of consciousness, belongs to the spirit world
which we give less ontological weight (John E. Mack Pg 565)."
Ontology is the study of being or the I-ness of a being that determines its existence. Generally in the west, entities of the spirit world have less “ontological
weight” as phantoms of a dream world with lessened or no individual awareness. “Monadalogy” a famous metaphysical essay by Gottfried Leibniz suggests
that all things that exist have ontological weight as Monads, the smallest units of awareness.
Idealism is a similar view considering all material existences as actual ideas, see Idealistic ontology figure 24 (Descartes).The fact that Mack uses the
phrase “less ontological weight” while addressing the scientific community is evidence of a widely believed presumption that things of the spirit world do not
exist as sentient beings. John E. Mack continues:
“The UFO abductions phenomenon also attacks our notions of the material world itself. UFOs and aliens are present in our physical world one moment
then they are not in the next. They seem to belong to the spirit world, but then they become part of physical reality. So it attacks distinction. Finally they
commit the most egregious sin to the western mind, which is for something that should remain in the sprit world to penetrate and show up
hard, physically, in our world. But maybe this is the only way we can learn, because the only language we know is the language of the physical world. We
have lost the languages of spirituality that were known to other cultures, so we have to learn through experiences that meet us in the physical world (John
E. Mack pg 565) .”
Epistemology is institutionally defined as the study of knowledge, or how do we know what we know. Contrary to Mack’s wish to expand the field,
Epistemology is actually the study of thinking not knowledge or knowing. To think about something is proof in itself that the thinker does not know;
therefore, the only true justified false belief is thinking, the very foundation of Epistemology (O’Dell). This age old epistemic dilemma is an absurd notion
that reason is a process, or product of thinking. Contrary to everything scholars deem holy, reason is not the product of thought, reason or the logos is a
“known” (Lost Key Example Appendix A).
Mack’s gallant attempt to cross the mine field of linguistic determinates by using determinates such as “the transpersonal way of gaining knowledge”
probably did get the proper attention needed, but it is not likely anyone in the audience or Mack understood the term “transpersonal.” Transpersonal is
best defined as anything outside of yourself including yourself (O'Dell). Within the last fifty years the term transpersonal superseded yesterday’s word of
choice ‘transcendental’ when describing the spiritual world. Overtime by way of anthropomorphism, the meaning of ‘transcendental’ changed into a spatial
definition like a trip from Texas to Alaska.
Language—any language—has a tendency to migrate to the complex- away from truth. Mack’s attempt to bridge the gap between scientist and the
spiritual domain actually alienated the two universes of thought. The point is, materialist as well as immaterialist both argue for the same reality, be it call
matter or mind! Most importantly when we talk about jivatma grey type aliens, we are talking about real tangible bodies that can be seen and felt by touch.
Further John E. Mack responds to the audience, “Many abductees in the regression will tell you they have the sense of multiple space-time dimensions,
different dimensions collapsing into their consciousnesses. We don’t have language to express that (Page 567).”
Mack’s response to the audience has a lot of weight, but it is not “impossible” to talk about multidimensional planes especially if you address the subject as
real in the first place.
After careful study of “Alien Discussions Proceedings of the Abduction Study Conference held at MIT, Cambridge, Ma,” it is my conclusion that the
researchers were of the highest caliber; however, few if any have ever experienced an alien encounter or at the time were unable to recall such
experience. The whole conference, advertised as objective scientific discovery- in reality was a mental illness case study for those that believe they have
encountered or were abducted by alien(s). The conference attracted thousands of profiles for a mass case sampling at the expense of troubled souls
trying to find answers to natural phenomena that actually did take place in their lives. Yes, the small ethereal group interviewed by Jo Stone –Carmen,
PHD Clinical Psychology, was wise to keep their own experiences to a whisper!
Profound consequences await those that have had experiences with jivatmas and the memories of such have been deluded by linguistic determinates
associated with Hollywood greys. Even those who have been misguided after entrusting their concerns to professionals, so-called experts that have never
had such an experience, may now be ready to understand the natural phenomena that occur in the twilight moment of their lives.
The Lighthouse effect is any observable flash of light or visual glimpse of some unexpected phenomena such as orbs, spirits ghosts, aliens, greys and
UFOs. Sightings are commonplace; however, it takes a trained eye to recognize what adult humans have been conditioned to ignore. Self preservation
takes precedence over any other human interest and by nature of maturity; people give up that visual sparkle in the day post-adolescence.
The Lighthouse effect is a window into other worlds or dimensions just as real as our own and is represented by a per ponderous mountain of evidence
which include eye witness reports, photographs, as well as physical scientific proofs.
Any anomalous activity that deviates from scientific reasoning is considered paranormal phenomena such as Orbs, Spirits, Ghosts, Aliens, Greys and
UFOs. Anomaly enthusiasts obsess on the mystifying unexpected experience while the scientific community avoids any research outside observable,
empirical and measurable evidence or beyond the limits of human reason. Both views falsely presuppose the existence of two separate worlds, the
empirical outer universe and the mind.
Sometimes pictures of anomalies such as ghosts, orbs, and UFOs are not completely alien to the photographer and are actual facsimiles of the
photographer’s own mind. The first day of the new year 2003 while atop an aerial train in the Gamboa Rainforest I snapped a random photograph over the
beautiful charges River only to find a UFO hovering in the background of my picture perfect nature shot.
Several dignitaries from the United States Consulate and French Embassy just happened to be photographing at the same time that I was. Perhaps one
day will come and we’ll meet again and compare pictures in hopes of determining if the UFO was real of just a reflection of my own mind or perhaps secret
weapons research.
Conversely, medical authorities try to account for grey type bedroom experiences as phantoms of sleep paralysis. Typically, the patient describes a visual
experience whereas the patent has loss all control of bodily movements including speech. It is misleading to lump all alien encounters into this unexplored
area, even though the symptoms are very similar. It would be just as misleading and dangerous to lump all sleep paralysis episodes as alien encounters,
some of which can be signs of serious medical conditions.
Unfortunately and very possibly, patients suffering from serious medical aliments that include symptoms of sleep paralysis have been grouped with healthy
patient populations reporting “alien encounters”, jeopardizing medical prognosis and research. Grey encounters can happen before, during, and after the
condition of sleep paralysis. It is safe to say from my own childhood experience that many reported adult episodes of sleep paralysis also happened at an
earlier adolescence age. If the majority of children of my own age did talk about sleep paralysis syndrome on a regular basis, then quite possibly “sleep
paralysis” is misidentified as a catch-all prognosis.
Extraterrestrial experiences while sleeping occur during a subliminal period psychologists call the unconscious, or more ideally, a higher level of
‘conscious’ awareness. Seemingly, realism and idealism fail to give good answers for grey type phenomena. In order to understand the physics, and
nature of these beings, one must actually move into, and move about in the same consciousness awareness of their nighttime guest. This “moving into” is
a natural state of human consciousness synchronized to the twilight moment of the experience.
The alien experience of the bedroom variety coined “grey’s” are categorical of multidimensional type entities, or beings bearing several or different bodies
that correspond to the dimensions from which they operate. This is not to say that greys are just fathoms or spirits for aliens of this category are certainly
the most capable intellects of quantum physics or any other sciences including those beyond our most current technologies.
Intergalactic travel by craft, instrument, or wave is neither beneath nor beyond their capabilities. Just as the most advanced technologies of earth are
guarded from the profane, so too exists an extraterrestrial type hierarchy of command. This higher court resembles a platonic monarchy based on
experience and service. This all-volunteer force oversees and protects many seed colonies such as earth from disturbances caused by careless or in
some rare cases aggressive alien clans, or genera.
This complex power system is baffling to the westerner whose idea of an alien has been corrupted by multimedia grey fantasy such as my own case. My
previous mental picture of understanding or somatic domain, split the terms “grey” and “jivatma” into separate categorical universes rendering a common
false belief: “East is east, and west is west; the twain shall never meet.”
Profound consequences await thousands of misguided cases incorrectly categorized as Hollywood type “grey encounters;’’ precariously discarded as
hallucinations by so called experts who have not had such an experience (Figure 3).
Freeing one’s somatic domain of sci-fi clutter is the simplest way to eidetic memories. Once our minds are free of useless arbitrations we are “able to recall
or reproduce things previously seen with startling accuracy, clarity, and vividness (Microsoft).”
Spirits, and Ghosts. Certainly, these anomalies ride in the blind spot of peripheral perception or social recognition if some claim to seen them and others
do not.
Extraterrestrial visitation is not a new age phenomenon, nor should all encounters be discarded as hallucinations by so called experts who have not had
such an experience. Ancient Sanskrit text and other historic records account for these experiences in great detail. These elaborate stories have survived
the rise and fall of many empires culminating to today’s Roswell-era extraterrestrial alien encounters. It is of no consequence if these beings are described
as angels, spirits, or aliens; most encounters bear striking similarities that are too descriptive to be anything less than real.
The similarities also create absurdities in regard to place, time, and nature of the encounter which is typically in the bedroom at some twilight hours in the
presence of a being not of this world. The logistics of boarding an alien craft too big for the bedroom door or trying to rationalize how the humanoid got
into a bedroom without a key in the first place are just a couple of categorical reports that make some of these stories unbelievable.
Real accounts from creditible sources also deteriorate because of the determinant nature of natural languages. Language, any language, has a tendency
to migrate over time to the complex- away from truth. Cultural definitions neutralize genuine extraterrestrial experiences with false somatic holograms such
as Hollywood “grey” encounters rooted deep inside human consciousness by television and many other multimedia channels. Sadly, these genuine
experiences are natural occurrences and are usually meant to improve the wellbeing of the so called victim.
Many people advocate for free speech; however, few ever consider the choices they make could be predetermined by their own language. The way we
think is vastly influenced by our own inner talk. What we say to ourselves in the quiet of our minds can and does determine how we understand. If by
linguistic relativity, our language restricts self expression, then it makes good sense; the way we talk to ourselves also restricts the way we think. Most
importantly, what we say to ourselves today controls our very actions.
It’s of no consequence that our ease to interpret one language to another is rooted in some universal or a lineage of antiquity to a common great-
grandmother: What we say to ourselves today controls our very actions. Inner Talk, what we say to ourselves in the quiet of our minds is the way humans
understand.
If we analyze the essential features of the way we speak and the way we think, we can easily identify and redefine words or phrases of a particular cultural
emphasis which predetermine our opinions. In other words, by applying a few principals of Linguistics, the way we speak, to the way we think, we can, with
little effort, loosen the bonds of cultural control, guaranteeing our right to freely reason on our own. Thus, to think freely is to refine our “inner talk” by
redefining words or phrases that have bred false beliefs such as the term ‘grey.
We all praise rationality but seldom do we apply the same criteria in the quiet of our own minds. In my own case, the word “grey” has been redefined after
a sudden realization that the term grey is synonymous to “jivatma” a Sanskrit term used to describe extraterrestrial encounters as etched on ancient clay
tablets. Grey encounters are not a “new age” phenomenon as plotted on the traditional Roswell New Mexico timeline, marked by the reported
UFO crash of 1947.
Ancient religions clearly account for the existence of these entities, but have been put off by nineteenth century Christian Linguists as dogmatic primitive
myths. This wave of “Stone Age” religious intolerance still causes havoc today as embedded linguistic determinates. More specifically, the Hindu term
atman, or jivatma, has historic importance as evidence of the existence of these beings. Conversely, what is viewed as greys in the west and viewed as
jivatmas in the east are in fact synonymous terms. Unfortunately, both positions are considered credulous by the determinate nature of complex languages.
Countless pages of ancient as well as contemporary text describe the jivatma, soul, or agent as the personification of individual experience in the material
world. The jivatma body or etheric body lives for eons and is the only semi-permanent body of awareness after the death of the human body, most notably
bodies. The etheric body is a common term for the etheric plane of action from which the jivatma operates. This pluralist view of multiple bodies is shared
by Christian, Hebrew, and Islamic faiths as well as the majority of worldly religions.
Any view that includes a human body and a separate heavenly soul body shares the pluralist view of multiple bodies. The heavenly afterlife in which the
soul dwells is also a belief in multidimensional planes. It seems odd to justify what is commonly understood as true; however, the determinants of language
begs complex explanations to arrive at the same simple truths.
Hinduism as well as many other eastern religions describes the jivatma or grey as an individual personification of the self as countless lives of
transmigration are born and die in different states of reincarnation. Therefore, grey type experiences are not in every case alien to those that report the
encounter and are in some cases themselves, respectively. However, it makes good sense to evaluate these reports as viewed from the first person, the
physical body. Although, the attributes of the “grey” body seem immensely complex, it is best to view the experience just as it is without complex
metaphysical explanation or science fiction absurdities.
A contribution to the body of knowledge in regard to the purpose and actions of jivatma bodies seems fruitless because of the intense historic evidence
describing the jivatma readily available in libraries and electronic text. Western explanations typically describe extraterrestrial visitations as aliens from
“outer space” while in the east, jivatma experiences relate to “inner space”.
Those that report experiences with jivatma etheric bodies or Grey Extraterrestrials are marked by a series of experiences that begin as a child and
continue throughout their lives . This is true in my own case; however, in my case I did not correlate the experiences with grey extraterrestrials until
recently. My experiences are therefore unique and void of most sci-fi clutter that deters the mental image in which illustrations are drawn.
Jivatma Greys are multidimensional entities with large eyes. The eye characteristics display a unique astronomical 3D depth that is difficult to illustrate.
During interviews at the Abduction Study Conference held at MIT, Cambridge MA, June 13–17 1992, Jo Stone-Carmen, PHD Clinical Psychology mentions
a small group of individuals claiming to be on a spiritual path and who did not wish to be part of the sampling group or to be publicly recognized.
“The beings they described were “tall ethereal light beings” with somewhat translucent bodies. They each struggled to adequately describe the
unconditional love and sense of acceptance they felt during their experiences. In many cases it felt so overwhelming it became difficult to return to the
reality of everyday living (Carman page 314).”
This back stage out of the limelight approach taken by this group claiming to see ethereal beings (etheric bodies) is a tale-tale sign of life-long
relationships with jivatma type extraterrestrials or jivatma grey type aliens. However, it is a grave error to mention “spiritually” in the same breath when
talking about jivatma or etheric body experiences. Although, many jivatma experience are of a spiritual nature, when speaking of jivatmas to an audience
that has never had such an experience, the word spiritual or spirit is understood to be unreal, abstract, or imaginative.
Contemporary language determinates have redefined the term spirit as something not of reality. The same problem arises when we discuss Sanskrit text-
ancient authors knew no distinction between the reality of a human and the reality of a spirit; both entities in the context of Sanskrit text are real
phenomena with tangible bodies and texture to touch. At the same conference held at MIT, Richard Hall, Chairman of the fund for UFO Research,
submitted an essay titled “ Are UFO Abductions A Universal or Culturally-Dependant Phenomenon” “Specific differences between Brazil and the U.S. in the
content of abduction reports include an admixture of spirits ritual and the Chupa-Chupa phenomena "(Lights that chase people in sparsely populated
areas, trying to abduct them) with “alien activities. During the 1980s, the “alien” phenomenon was sometimes considered to be a part of Spiritualism, as
“aliens” were treated in the same way as “spirits” (Richard Hall pg 191).”
John E. Mack M.D. concluded the MIT abduction conference, with a speech titled “We can’t get there from Here” The following is a short excerpt from the
same speech:
“Now, what is the world view? We in the west have perhaps extended this view to other places that once had other world views and are still tiring to hang
on to them. It rests on two fundamental building blocks. First is dualism which basically says we divide ourselves from everything else. We are here: you
are there. Dualism stresses our separateness from everything else. Second is materialism which presumes that all that really exists of the physical world is
known to empirical science. All the rest, that which we know through music, poetry and no-ordinary states of consciousness, belongs to the spirit world
which we give less ontological weight (John E. Mack Pg 565)."
Ontology is the study of being or the I-ness of a being that determines its existence. Generally in the west, entities of the spirit world have less “ontological
weight” as phantoms of a dream world with lessened or no individual awareness. “Monadalogy” a famous metaphysical essay by Gottfried Leibniz suggests
that all things that exist have ontological weight as Monads, the smallest units of awareness.
Idealism is a similar view considering all material existences as actual ideas, see Idealistic ontology figure 24 (Descartes).The fact that Mack uses the
phrase “less ontological weight” while addressing the scientific community is evidence of a widely believed presumption that things of the spirit world do not
exist as sentient beings. John E. Mack continues:
“The UFO abductions phenomenon also attacks our notions of the material world itself. UFOs and aliens are present in our physical world one moment
then they are not in the next. They seem to belong to the spirit world, but then they become part of physical reality. So it attacks distinction. Finally they
commit the most egregious sin to the western mind, which is for something that should remain in the sprit world to penetrate and show up
hard, physically, in our world. But maybe this is the only way we can learn, because the only language we know is the language of the physical world. We
have lost the languages of spirituality that were known to other cultures, so we have to learn through experiences that meet us in the physical world (John
E. Mack pg 565) .”
Epistemology is institutionally defined as the study of knowledge, or how do we know what we know. Contrary to Mack’s wish to expand the field,
Epistemology is actually the study of thinking not knowledge or knowing. To think about something is proof in itself that the thinker does not know;
therefore, the only true justified false belief is thinking, the very foundation of Epistemology (O’Dell). This age old epistemic dilemma is an absurd notion
that reason is a process, or product of thinking. Contrary to everything scholars deem holy, reason is not the product of thought, reason or the logos is a
“known” (Lost Key Example Appendix A).
Mack’s gallant attempt to cross the mine field of linguistic determinates by using determinates such as “the transpersonal way of gaining knowledge”
probably did get the proper attention needed, but it is not likely anyone in the audience or Mack understood the term “transpersonal.” Transpersonal is
best defined as anything outside of yourself including yourself (O'Dell). Within the last fifty years the term transpersonal superseded yesterday’s word of
choice ‘transcendental’ when describing the spiritual world. Overtime by way of anthropomorphism, the meaning of ‘transcendental’ changed into a spatial
definition like a trip from Texas to Alaska.
Language—any language—has a tendency to migrate to the complex- away from truth. Mack’s attempt to bridge the gap between scientist and the
spiritual domain actually alienated the two universes of thought. The point is, materialist as well as immaterialist both argue for the same reality, be it call
matter or mind! Most importantly when we talk about jivatma grey type aliens, we are talking about real tangible bodies that can be seen and felt by touch.
Further John E. Mack responds to the audience, “Many abductees in the regression will tell you they have the sense of multiple space-time dimensions,
different dimensions collapsing into their consciousnesses. We don’t have language to express that (Page 567).”
Mack’s response to the audience has a lot of weight, but it is not “impossible” to talk about multidimensional planes especially if you address the subject as
real in the first place.
After careful study of “Alien Discussions Proceedings of the Abduction Study Conference held at MIT, Cambridge, Ma,” it is my conclusion that the
researchers were of the highest caliber; however, few if any have ever experienced an alien encounter or at the time were unable to recall such
experience. The whole conference, advertised as objective scientific discovery- in reality was a mental illness case study for those that believe they have
encountered or were abducted by alien(s). The conference attracted thousands of profiles for a mass case sampling at the expense of troubled souls
trying to find answers to natural phenomena that actually did take place in their lives. Yes, the small ethereal group interviewed by Jo Stone –Carmen,
PHD Clinical Psychology, was wise to keep their own experiences to a whisper!
Profound consequences await those that have had experiences with jivatmas and the memories of such have been deluded by linguistic determinates
associated with Hollywood greys. Even those who have been misguided after entrusting their concerns to professionals, so-called experts that have never
had such an experience, may now be ready to understand the natural phenomena that occur in the twilight moment of their lives.
The Lighthouse effect is any observable flash of light or visual glimpse of some unexpected phenomena such as orbs, spirits ghosts, aliens, greys and
UFOs. Sightings are commonplace; however, it takes a trained eye to recognize what adult humans have been conditioned to ignore. Self preservation
takes precedence over any other human interest and by nature of maturity; people give up that visual sparkle in the day post-adolescence.
The Lighthouse effect is a window into other worlds or dimensions just as real as our own and is represented by a per ponderous mountain of evidence
which include eye witness reports, photographs, as well as physical scientific proofs.
Any anomalous activity that deviates from scientific reasoning is considered paranormal phenomena such as Orbs, Spirits, Ghosts, Aliens, Greys and
UFOs. Anomaly enthusiasts obsess on the mystifying unexpected experience while the scientific community avoids any research outside observable,
empirical and measurable evidence or beyond the limits of human reason. Both views falsely presuppose the existence of two separate worlds, the
empirical outer universe and the mind.
Sometimes pictures of anomalies such as ghosts, orbs, and UFOs are not completely alien to the photographer and are actual facsimiles of the
photographer’s own mind. The first day of the new year 2003 while atop an aerial train in the Gamboa Rainforest I snapped a random photograph over the
beautiful charges River only to find a UFO hovering in the background of my picture perfect nature shot.
Several dignitaries from the United States Consulate and French Embassy just happened to be photographing at the same time that I was. Perhaps one
day will come and we’ll meet again and compare pictures in hopes of determining if the UFO was real of just a reflection of my own mind or perhaps secret
weapons research.
Conversely, medical authorities try to account for grey type bedroom experiences as phantoms of sleep paralysis. Typically, the patient describes a visual
experience whereas the patent has loss all control of bodily movements including speech. It is misleading to lump all alien encounters into this unexplored
area, even though the symptoms are very similar. It would be just as misleading and dangerous to lump all sleep paralysis episodes as alien encounters,
some of which can be signs of serious medical conditions.
Unfortunately and very possibly, patients suffering from serious medical aliments that include symptoms of sleep paralysis have been grouped with healthy
patient populations reporting “alien encounters”, jeopardizing medical prognosis and research. Grey encounters can happen before, during, and after the
condition of sleep paralysis. It is safe to say from my own childhood experience that many reported adult episodes of sleep paralysis also happened at an
earlier adolescence age. If the majority of children of my own age did talk about sleep paralysis syndrome on a regular basis, then quite possibly “sleep
paralysis” is misidentified as a catch-all prognosis.
Extraterrestrial experiences while sleeping occur during a subliminal period psychologists call the unconscious, or more ideally, a higher level of
‘conscious’ awareness. Seemingly, realism and idealism fail to give good answers for grey type phenomena. In order to understand the physics, and
nature of these beings, one must actually move into, and move about in the same consciousness awareness of their nighttime guest. This “moving into” is
a natural state of human consciousness synchronized to the twilight moment of the experience.
The alien experience of the bedroom variety coined “grey’s” are categorical of multidimensional type entities, or beings bearing several or different bodies
that correspond to the dimensions from which they operate. This is not to say that greys are just fathoms or spirits for aliens of this category are certainly
the most capable intellects of quantum physics or any other sciences including those beyond our most current technologies.
Intergalactic travel by craft, instrument, or wave is neither beneath nor beyond their capabilities. Just as the most advanced technologies of earth are
guarded from the profane, so too exists an extraterrestrial type hierarchy of command. This higher court resembles a platonic monarchy based on
experience and service. This all-volunteer force oversees and protects many seed colonies such as earth from disturbances caused by careless or in
some rare cases aggressive alien clans, or genera.
This complex power system is baffling to the westerner whose idea of an alien has been corrupted by multimedia grey fantasy such as my own case. My
previous mental picture of understanding or somatic domain, split the terms “grey” and “jivatma” into separate categorical universes rendering a common
false belief: “East is east, and west is west; the twain shall never meet.”
Profound consequences await thousands of misguided cases incorrectly categorized as Hollywood type “grey encounters;’’ precariously discarded as
hallucinations by so called experts who have not had such an experience (Figure 3).
Freeing one’s somatic domain of sci-fi clutter is the simplest way to eidetic memories. Once our minds are free of useless arbitrations we are “able to recall
or reproduce things previously seen with startling accuracy, clarity, and vividness (Microsoft).”