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Anatomy, as described in “Gray’s Anatomy”, is the field of knowledge dealing
with the structure of things or morphology — shapes or forms of things that
can be seen with the human eye (Gray 6) . However form is something much
more than a mental image refracted off the retina open to personal opinion.
Contrary to Gray’s Aristotelian view, form originates from archetype
characteristics away and beyond the physical
observation of its parts.
Two thousand years after Aristotle’s observation methodology, humanity can
only account for a small portion of their physical reality. Even with the aid of
today’s most sophisticated telescopes, electron microscopes, or any other
visual aids, ninety-five percent of our physical reality can not be seen. Today’s
astronomers have termed what can not be seen as “black matter” which
represents an unknown substance that can not be observed; therefore, today’
s anatomy is restricted to a simple visual observation of what a human body
looks like, ignoring what can not be seen and the morphology or why the body
looks the way it does.
Truly, what people mean when they describe a visible object is the image in
their own minds, not the object itself. Things look different to different people.
The blind will describe things as they associate them in their own minds, while
those blessed with good vision will describe things as reflected in the suns
rays. Certainly, the blind have some understanding of “Black Matter” or what
cannot be seen, while those with eyes to see have difficulty seeing what is
actually present, perhaps
blinded by the sun’s own light.
Using Aristotle’s own logic, it follows that the blind know more about the
cosmos than anyone relying on the scientific method of observation. The
scientific body of knowledge is hindered by its own institutional rules of
observation,eliminating any possibility of recovery or discovery of new
concepts outside of the visual scope.
Nevertheless, traditional anatomy, or Gross Anatomy, is a priceless
contribution to medicine, physics, or any application
with the structure of things or morphology — shapes or forms of things that
can be seen with the human eye (Gray 6) . However form is something much
more than a mental image refracted off the retina open to personal opinion.
Contrary to Gray’s Aristotelian view, form originates from archetype
characteristics away and beyond the physical
observation of its parts.
Two thousand years after Aristotle’s observation methodology, humanity can
only account for a small portion of their physical reality. Even with the aid of
today’s most sophisticated telescopes, electron microscopes, or any other
visual aids, ninety-five percent of our physical reality can not be seen. Today’s
astronomers have termed what can not be seen as “black matter” which
represents an unknown substance that can not be observed; therefore, today’
s anatomy is restricted to a simple visual observation of what a human body
looks like, ignoring what can not be seen and the morphology or why the body
looks the way it does.
Truly, what people mean when they describe a visible object is the image in
their own minds, not the object itself. Things look different to different people.
The blind will describe things as they associate them in their own minds, while
those blessed with good vision will describe things as reflected in the suns
rays. Certainly, the blind have some understanding of “Black Matter” or what
cannot be seen, while those with eyes to see have difficulty seeing what is
actually present, perhaps
blinded by the sun’s own light.
Using Aristotle’s own logic, it follows that the blind know more about the
cosmos than anyone relying on the scientific method of observation. The
scientific body of knowledge is hindered by its own institutional rules of
observation,eliminating any possibility of recovery or discovery of new
concepts outside of the visual scope.
Nevertheless, traditional anatomy, or Gross Anatomy, is a priceless
contribution to medicine, physics, or any application
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| Etheric Body |
| What Religions Hold In Common |
| Deep Time |
| Anatomy of The Human Grey Body |
| Sanskrit Multidimemsional Planes |
| Multidimensional Planes of Existence |
| Anatomy of The Human Grey Body Grey Anatomy Chapter 1 |
| Cases Studies? |
